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Male Connections Evolve One Way, Female Relationships Other. Ought We Halt Efforts to Push Men More Like Women?

It's good to talk. That's what men are often instructed, from sources ranging from mental health campaigners to the partners they live with. These women are bemused by the typical male propensity to pass an entire evening in the pub with longstanding friends, yet return with no insight about the personal struggles in each other's lives. What might they possibly be doing, all that time? How come they didn't they asked how X is handling his breakup, or how Y is dealing with the loss of his father?

For women, whose own friendships often center on an deep and encyclopaedic knowledge of each other's innermost feelings, this style of male intimacy—based on seemingly sidestepping serious conversation—can seem oddly hollow and unfulfilling. It's no surprise, we think, that over a quarter of British men report having zero close friends; that male loneliness is endemic; that many hesitate to see a doctor unless seriously ill; that male suicide rates repeatedly outstrip female ones; and that many middle-aged men, especially, seem permanently frustrated for unspoken reasons. Suppressing emotions up helps no one.

Reconsidering the Merit of Quiet Friendship

However, as per anthropologist Thomas Yarrow, this perspective may sell short the merits of the resilient and silent friendship. Professor Yarrow, from Durham University, was studying volunteers at a historic steam railway in northern England when he was struck by the bond developed among these mostly older men. His four-year observation has been published as a paper arguing that, especially for men raised in an era of the emotional restraint, the worth of friendships centered on shared hobbies—"shared activity, often in comfortable silence"—may be underrated.

This muted model of friendship "is not deficient or anachronistic, it's just different," Yarrow states.

Granted, this can sound disconcertingly similar to how young children play—alongside each other rather than engaging with each other. But Yarrow's argument is evident: simply due to the fact that it's not your ideal idea of friendship doesn't mean it lacks significance. Perhaps we should leave these men in peace with their trains, golf, or classic car projects—whichever activity allows them to enjoy time in the company of others who also value less talk.

Past Verbal Expression: A Tacit Dialect of Concern

Thankfully, Yarrow is clearly not claiming that showing emotion is harmful, nor calling for a return to the past. Rather, he makes the point that emotionally expressive talk is not for everyone, and that deeper things may be occurring beneath the surface of seemingly reticent friendships. Could he be right?

As a female perspective, I'm obviously no expert on male-to-male dialogue. But professional observation indicates that while men may be hesitant at first to open up sensitive matters, once they begin, they can be astonishingly forthright. A lack of visible emotion should not be equated with a absence of feeling entirely.

Furthermore, while modern men raised in a more emotionally open culture may be more adept at voicing feelings, older men are not at all unable of it. Repackage vulnerable emotions as masculine "sports loyalty" or "club allegiance," and many men will readily vent frustration, yearning, disappointment, or pride for hours.

What is striking about Yarrow's railway volunteers is that, for all their aversion of discussing feelings, they nonetheless managed to communicate what seems remarkably like care and solidarity. When an elderly volunteer was absent and later returned clearly unwell, his friends noticed and were concerned. However, as the professor records, they deliberately didn't ask direct questions. Instead, they offered tea, told jokes, and tried to be subtly supportive while keeping normality. They were caring for each other pretty much as female friends would, except without ever naming the elephant in the room.

The Core Issue: Does Bonding Require Words?

It's not everyone's ideal way of bonding, and it may not be yours. But if the true therapeutic value of friendship—what that fights loneliness and despair—is fundamentally knowing that someone cares enough to be present in life's challenges with you, must that always be put into words?

The debate continues. Perhaps the most constructive approach is to acknowledge that varied styles of friendship carry comparable worth, respectively satisfying the emotional needs of various individuals in unique effective way.

The writer

Cheryl Johnson

A film historian and critic with over a decade of experience, specializing in mid-20th century cinema and its cultural impact.

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